More people may believe in an afterlife than believe in God, according to a nation-wide survey of Britons born in 1970.
Almost half – 49 per cent – of those surveyed earlier this year by the Institute of Education, University of London believe that there is ‘definitely’ or ‘probably’ life after death. Only 31 per cent have said that they believe in God, either without doubts (13 per cent) or with some doubts (18 per cent).
Researchers at the IOE’s Centre for Longitudinal Studies are canvassing more than 9,000 members of the 1970 British Cohort Study. The study, funded by the Economic and Social Research Council, is following a group of people born in England, Scotland and Wales in spring 1970. It collects detailed information on many aspects of people’s lives including health, wellbeing, and financial circumstances. The latest survey, at age 42, is being carried out between May and December.
While members of the 1970 cohort have been asked about religion at earlier points in their lives, the current survey is the first to make the important distinction between religious upbringing, affiliation, practice and belief.
An analysis of the first 2,197 responses shows that 32 per cent of interviewees were not brought up in any particular religion, and an equal number said they were raised in the Church of England. Fourteen per cent said they grew up as Christian (no denomination) and ten per cent as Roman Catholic.
However, when asked if they currently see themselves as belonging to a particular religion, 47 per cent said no, followed by 21 per cent who said the Church of England. Fifteen per cent felt they were Christian (no denomination) and seven per cent said they were Roman Catholic.
Seventy-four per cent of respondents reported never or rarely attending religious services, followed by 16 per cent who attend services less than once a month. Seven per cent attend services once a week or more.
Polling firms have been asking British adults about religion since the 1930s, and large-scale surveys such as the British Social Attitudes Survey and the British Household Panel Survey have included questions on religious practice and belief for the past 30 years. However, the current survey, being carried out by TNS-BNRB, could provide some deeper insights into why people believe what they do because the 1970 British Cohort Study has already amassed a vast amount of information on many other aspects of its members’ lives.
Dr Alice Sullivan, the study’s director, explains: “When you add information on belief to a rich dataset like this one you can start to understand why some people have certain beliefs while others do not. Is a particular belief linked to social background? Do religious beliefs change over time? Do people have apparently contradictory beliefs? We will aim to find out.
“You can also try to establish whether a religious belief really does increase a person’s level of wellbeing and can separate out the different effects of church attendance and belief as many people with religious beliefs no longer attend Sunday services.”
Professor David Voas, a quantitative sociologist of religion who is based at the University of Essex, is equally excited about the possible insights that the IOE survey will throw up. He agrees that the study should provide a better sense of the characteristics of those with different types of belief. “The data on religion produced by the study’s earlier surveys, in conjunction with the rich array of information on family, education and other characteristics and experiences, make a longitudinal dataset of this kind a particularly important resource,” Professor Voas says.
“It will, for example, be possible to test a variety of hypotheses about belief in the hereafter. Previous cross-sectional, or ‘snapshot’, studies have suggested that people with high or low levels of education have ‘conventional’ views about God and life after death. ‘Alternative’ beliefs are associated with intermediate levels of education and partial religious upbringing. Hence, it is argued, exposure to ideas but not to the arguments for and against them might lead to unconventional beliefs.”
Professor Voas also notes that popular films and television programmes dealing with the supernatural or alternative realities might encourage ‘unreligious’ beliefs in life after death. “Previous research has found that among young adults in Britain, belief in life after death is more than twice as prevalent as belief in God. At the same time, an appreciable number of old people believe the opposite. These important departures from what might seem to be religious or secular consistency require explanation. The findings of this current survey should help us to probe such issues and understand the process of religious change in modern societies.”
Sullivan, A., Voas, D., and Brown, M. (2012) The art of asking questions about religion. London: Centre for Longitudinal Studies.
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1. The 1970 British Cohort Study (BCS70) is following the lives of more than 17,000 people born in England, Scotland and Wales in a single week of 1970. BCS70 has collected information on health, physical, educational and social development, and economic circumstances, among many other factors. Since the birth survey in 1970, there have been seven surveys of all cohort members at ages 5, 10, 16, 26, 30, 34 and 38. More at www.cls.ioe.ac.uk/bcs70
2. The additional questions on belief that BCS70 cohort members are being asked are:
Belief about God
Which of the statements below comes closest to expressing what you believe about God?
1. I don’t believe in God
2. I don’t know whether there is a God and I don’t believe there is any way to find out
3. I don’t believe in a personal God, but I do believe in a Higher Power of some kind
4. I find myself believing in God some of the time, but not at others
5. While I have doubts, I feel that I do believe in God
6. I know God really exists and I have no doubts about it
Life after death
Do you believe in life after death?
1. Yes – definitely
2. Yes – probably
3. No – probably not
4. No – definitely not
3. The Economic and Social Research Council (ESRC) is the UK’s largest organisation for funding research on economic and social issues. It supports independent, high quality research which has an impact on business, the public sector and the third sector. The ESRC’s total budget for 2012-13 is £205 million. At any one time the ESRC supports over 4,000 researchers and postgraduate students in academic institutions and independent research institutes.
4. The Institute of Education is a college of the University of London that specialises in education and related areas of social science and professional practice. In the most recent Research Assessment Exercise two-thirds of the Institute’s research activity was judged to be internationally significant and over a third was judged to be “world leading”. The Institute was recognised by Ofsted in 2010 for its “high quality” initial teacher training programmes that inspire its students “to want to be outstanding teachers”. The IOE is a member of the 1994 Group, which brings together 12 internationally renowned, research-intensive universities. More at www.ioe.ac.uk
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